Category: Videos

  • Rani Durgavati-The legendary Queen of Gond

    Rani Durgavati placed her sword and shield on the takht and raised her palm to send away the sipahis for privacy with her father, King Keerat Rai Shalavahan, at Kalinjar Fort in, Uttar Pradesh.

    “He may be a Gond, a tribal by birth. But Dalpat Shah is a Kshatriya by deeds. His valour and political moves speak of his remarkable statesmanship. He is the only King who has been able to keep the Mughals under control, checking their spread towards South India. He fiercely guards his territory, showing those invaders their place. I have also seen his knightly demeanour in many competitions, he impresses me; he is worthy of a Rajput princess’s consort. I see no better marriage match for myself, Baba Hukum!

    Durgavati tried to convince her father as well as tacitly announce her decision to marry the ruler of Gondwana land, Dalpat Shah. King Keerat Rai, standing before the life-size portrait of his late wife, intently listened to his daughter. Simultaneously, he recalled his wife’s last words before her death,

    “She shall have her will to marry as per her choice. Raise her to be an independent Rajput princess. Promise me! You will allow her to choose her life partner.”

    Durgavati was only five years old when her mother died. Her father had raised her as a competent warrior and a free-willed girl, well-versed with armoury knowledge, horse riding, archery and sword skills. Since her early years, she displayed an inclination towards learning political and military aspects of the empire. She often pestered her teachers to narrate and explain the political set up in the epic Mahabharata and Lanka Kand of Ramayana. She would act stubbornly to accompany her father on hunting expeditions. He was always left surprised by her outstanding hunting strategy and markswoman skills. She loved to hear him and being patted,

    “You are a true Rajput. You know how to kill an enemy and how to save yourself.”

    A Political alliance between the Gond Dynasty and the Rajputs.

    And now, despite raising her as an independent, free-spirited young woman, when she was proposing to marry somebody of her choice, a king from the Gond tribe, he wasn’t in her favour. Just because he belonged to an inferior tribe. But soon reminded of his promise to the dying wife, he gave in to his daughter’s decision and nodded for the marriage. Marriage between a Rajput princess and a Gond ruler also announced a political alliance between the Rajputana and Gondwana dynasties. It was a remarkable move in the history of both the dynasties. Durgavati sat on the queen’s throne beside Dalpat Shah. The latter’s initial hesitation in accepting a Rajput queen soon disappeared by her warmth towards the locals. Dalpat Shah was mesmerized by the beauty of the Rani and amazed by her intelligent views and opinions on socio-political affairs of the kingdom. They both romanticized their goals of resisting the Mughals who were rapidly spreading their empire across India. She absorbed everything from her husband on how to efficiently run an empire. Blissfully their marriage bloomed, and soon they were blessed with a son. Grand celebrations were held across the Gondwana lands at the birth of the heir. They named him Veer Narayan. Durgavati now became thoroughly engaged in raising a worthy heir. Noticing her engrossed in her new phase of motherhood, Dalpat Shah would often mock her,

    “It seems my beautiful Rani has lost herself to this innocent cherub. My heart and the courtroom miss you. Spare your time for us also sometimes. I am beginning to get envious of him now.”

    And they both would burst into laughter as their eyes filled with dreams of their son’s future as the next ruler of a prosperous Gondwana empire.

    In the wee hours of one morning, Dalpat Shah was all dressed to leave for a hunting expedition. Durgavati came forward to hand him his sword. As she rested the sword in his hands, it lost balance and fell down with a thud. The hard metal noise echoed loudly in the hall. Dalpat Shah immediately lifted it and graced it with a forehead touch. With a loving touch on Durgavati’s head and Veer Narayan’s cheek, he left. The bad omen of the sword’s dropping played at the back of her mind all day. It was late midnight, Durgavati restlessly paced in the chamber, for the Maharaja was never so late in his return. As she looked through the Jharokha below, she saw that the mashaals that were dimmed were now burning bright, and many soldiers were running around frantically. Just then a maid and minister barged in

    “Maharani, Maharaja has been injured badly. He lost his balance from the horse and fell into a hole in the forest. He is in the Aarogyashala.”

    Why Rani Durgavati had to take up the regency of the Gond Dynasty?

    Although a Kshatriya Queen, Durgavati had never experienced this much fear in her life. Intuitively she had already known what was coming. She rushed into the shala and to her horror, she saw that Dalpat Shah had collapsed to the severe head injuries. She stayed in a state of shock for months. All that she repeated to herself was,

    “Why do all my loved ones leave me so early?”

    As she looked at her toddler son, Veer Narayana, her heart wept even more. She turned into a living corpse.

    One day while she sat alone, looking distantly at the far lands, their royal ministers, Adhar Kayastha and Man Thakur walked in, “Maharani! There is an urgency that demands your attention. We are surrounded by Mughals from three sides, our empty throne has become an available invitation for them. Our spies have brought in the news that Baz Bahadur of Malwa is soon planning an attack on us. The empty throne is inviting invaders, Maharani! Until our heir, Veer Narayan reaches a suitable age, you will have to take up the regency. And that too immediately.”

    Why Rani Durgavati shifted the capital from Singorgarh Fort to Chauraghar Fort?

    The news of Mughal’s plan to usurp their land sent her blood boiling. For months she was lost in her misery, unable to foresee the consequences the death of her husband had brought in. She left for her chamber without a word. Her anger flowed through her tears as she stood before Dalpat Shah’s portrait. She stood there for a long time as if preparing herself for a big leap. Without wasting any time, she announced herself as the regent. She dressed as a Maharani once again, this time the persona spoke of a military regent, her eyes stone hard and focused. She held Veer Narayana’s hand and regally walked into the hall of ministers for addressing her court. As a first political move, she announced the shift of their capital from Singorgarh to Chauraghar Fort. The announcement sent the hall buzzing with confusion. She explained,

    “We shall shift to Chauraghar for its highly strategic location. This shall announce it to our enemies that our land is not weak, vulnerable to an invasion. It’s located over the hill-top amidst the dense Satpura forest, making it hard for any enemy to attack and conquer it. Also, we must immediately prepare our cavalry to meet Baaz Bahdur’s attack. I am sure he is coming soon.”

    Her political moves convinced the ministers and the Gondwana people of her astute abilities as a ruler. In unison, they nodded in approval.

    “Jai Bhavani!”

    Rani Durgavati raised her sword of victory over Baaz Bahadur for the third time. His repeated attacks were answered hands down by the Gond ruler. By now the Mughal ruler had received a clear message that Gond was not an available land for invasion and that the brave Rani Durgavati was an avatar of Goddess Durga herself. Since she took up the post as a regent in 1550, Durgavati had not just resisted his attacks but had caused his army much loss.

    Rani Durgavati stood watching her people celebrate their victory with dancing, music and lavish feast. She pampered her warriors well with ample rewards. In the span of 6 years as a ruler she had earned much respect not just from the Gonds but from other dynasties as well. She truly personified the statement that a female ruler is just as capable as a male one. As part of the celebration, the tribe came together and sang her praises. The women heaped accolades on their queen for building several reservoirs for sufficient water supply, thus saving their labour and offering respite from drier days. A group of farmers came forward and shared the story of her immense courage in hunting and getting rid of a man-eating lion. Unlike most rulers, she didn’t just rule from the throne but also treaded in the streets. She was an approachable administrator who empathized with the woes and needs of the common Gondwana people. The praja revered their ruler as a Goddess.

                                               ************

    Mohammad Akbar accompanied by his council of ministers strolled in the Mughal garden, as they exchanged the news from around Hindustan.

    “Jahanpanah! Baz Bahadur’s third attempt to invade Gondwana has resulted in his bitter, shameful defeat yet again. The Gondwana dynasty is growing prosperously under a Janana (female) regent, Rani Durgavati,” informed one of the ministers.

    “Isn’t she the same Rajput rani under whom the artistic sculptures of Khajuraho and Kalinjar Forts are sculpted?” confirmed Akbar.

    “Yes, Jahanpanah!”

    “Plan an immediate attack on Baaz Bahadur. I shall address the court on the same tomorrow in Diwan-e-khaas,”

    Akbar commanded, beaming with the announcement. Victory over Baaz Bahadur was like eating a piece of cake for the Shehansha of Hindustan. The trumpet of Akbar’s rule over Malwa was heard far and wide.


    “How do you have the audacity to suggest an alliance with that Muslim, Asaf Khan? Fearing Akbar, you are seeking security under the shelter of another Muslim. Have you lost your mind completely, Addhar Kayastha?” Rani Durga retorted in disbelief.

    Durgavati knew Akbar’s intent behind usurping Malwa. His eyes lay on their prosperous Gondwana land, which shared its territory with Malwa. He also held grudges against them since the Mughals were always kept under the thumb by the Gond ancestors. His proximity was certainly a major threat to them now.

    “Call for a meeting with our most trusted ministers. I am certain Akbar will come for us soon. We shall have our defence ready. Make sure no information leaks out. Also, make an announcement to the people in the whole region that their land needs them. Gather all men and prepare them to join the army and fight. We shall arrange our camp in the Narrai Valley. If Akbar is superior with artillery and infantry, we shall counter him with our navigation skills in the dense forest. Our Gond people understand the region well. And that shall be our strength. Let’s go and access our cavalry!”

    Durgavati immediately got to action. Veer Narayan, her now adolescent son followed her. He bore a stark resemblance to his late father, Dalpat Shah. His valour and learning skills spoke of a rich gene pool of Rajputs and Gonds. In spite of Durgavati’s resistance, he had declared his will to fight in the battle against Akbar. Headed by their army chief, the Gond soldiers built a camp at Narai Nala. The location was highly strategic as it was situated between hilly range on one side and Gaur and Narmada River on the other, offering just a small opening to the valley. Durgavati’s plan was executed immediately. The locals guarded the valley with hideouts in the forest area of the hills and the tribes watched their river water. The opening was protected with a good number of soldiers equipped with artillery. As predicted, Akbar’s army attacked uninformed. They underestimated the Gonds; their attack was countered from three sides. The chief succeeded in defeating their attack, making them retreat. Though the army chief lost his life battling them, the win boosted the confidence of the Gondwana army.

    In the tent, Durgavati was planning the strategy with Veer Narayan, Man Thakur and Adhar Kayastha.

    “It’s a huge loss to have lost our most able army chief. With no further argument, it is decided that I shall lead the army now. I shall make Akbar’s army taste my attack. Let’s attack them today itself at night. The darkness and their unpreparedness will benefit us,” Durgavati announced, oozing confidence.

    Sensing that their Maharani looked over-confident and less reasonable, they retaliated,

    “We could offer a successful defence because we were prepared and guarded on the sides. But walking into their camp at night would simply be a reckless move. Given their kind of artillery and a huge army, it’s like walking into the arms of death. We suggest we play defence and not attack.”

    Veer Narayana also nodded to their minister’s reasoning. Having lost her chief, Durgavati didn’t want to lose the confidence of her ministers, so she complied with their advice. Next day, Akbar’s army attacked again. This time with ten times the number of soldiers and with artillery the Gonds had never even seen before. The sight of Akbar’s massive army shook the hearts of Durgavati’s army. Seated on her elephant, Sarman, with Veer Narayana on her side, she thundered,

    “Let those Mughal beasts know that the Gondwana land is treaded by brave hearts. Show them the power of our might. Strike to kill! Jai Bhavani!”

    They marched forward. Within a few hours, as Durgavati massacred many soldiers, her son Veer Narayana followed her with equal might, slaying whoever fell in his path. The Mughal army chief knew where he had to strike to weaken Durgavati. He surrounded young Veer Narayana with his soldiers. Veer Narayana lost his life fighting them. The sight of his dead body paralyzed Durgavati. The heart of a warrior transformed and weakened in motherly sentiments. Her grip on the sword loosened as her eyes moistened with tears.

    “Fight Maharani! Look straight! Tighten your grip and strike!” yelled Man Thakur from a distance. He could see her losing her senses. Before she could regain her strength and mind, an arrow pierced her neck and ear. She began bleeding profusely.

    “We must retreat Maharani! Shall I take you back to the camp?” proposed her mahout as he saw her losing her consciousness.

    “We must retreat Maharani!” Man Thakur and Adhar Kayastha shouted in unison.

    With no reaction to their words, Durgavati looked at her son’s body. Her hand reached to the dagger hanging on the left side of her waist. With one sharp move, she stabbed herself with a loud shout,

    “Rajput blood never accepts defeat!”

    With those last words, she died. She chose to honour her own death than live under the Mughal rule. Although Akbar took over the land, the region followed her way of administration and the people of Gondwana worshipped her as an avatar of Goddess Durga. History glorifies her name in gold – as a brave legendary queen of the Gondwana land.

  • KARNA’S ARROWS OF QUESTIONS ON KUNTI

    Karna’s Arrows of Questions on Kunti.

    Karna pleaded in a broken and an acidic tone,

    “Tell me Rajmata Kunti, how do you have the right to call yourself my mother? Why should I see you as my Mata? What have you done so far to deserve this title?”

    Kunti collapsed on her knees, for she had no answers to this child’s questions. Although a grown up legendary warrior now, his questions were revealing a toddler….. His oddity was justified….. No words came out of her mouth. Only guilty tears flowed.

    He continued brashly,

    “Even Krishna was born out of Devaki and raised by Yashodhra. Yet he is addressed as Devaki Nandana. You know why? Not only because she held him in her womb for months but also because she let go of him for his safety, and not for her own protection. That is a courageous act, isn’t. But you, Pandu Jananni, were coward to accept me, and more coward to not kill me. Instead of discarding me away in the river, you should have killed me. At least my birth wouldn’t have been shamed. That death would have been better, than this life filled with dilemmas about my belonging and birth.”

    Kunti retorted,

    “YES! YES! I was a coward. I still am one. That is exactly the reason why I come to meet you in hiding even today. I accept your accusations Putra. But please for god sake, please come to me now. I am standing here with open arms to embrace you, ready to face all. I want to announce you as my first born, my eldest son.” Pleaded Kunti.

    “DON’T! PLEASE don’t call me your son. I am Radhey. Radha MA’s son. My heart is filled with memories of her. It was she who ran her fingers on my cheeks to wipe the tears. Those were the hands that ran on my forehead to sooth the creases of tensions. Her delicacies have built these muscles. And above all, those were her prayers which were filled with my name. It makes me wonder Rajmata, how do these tears flow from your eyes? Is your mind conditioned to evoke emotions when it hears the word Mata? Don’t fake it Rajmata. Motherhood isn’t an entitlement. It’s a journey to be lived and felt and above all to be shared. Without knowing the dharma of a mother, without performing any Karma of a mother, you want to be my Mata now. Please call me Karan, that’s my name for outsiders.” Karna shrugged her as a mother.

    “I was a young girl putra. I didn’t have the courage to face the world as a single, unwedded mother. It was my curiosity that led me to test Rishi Durwasa’s divine mantra. That I could summon any God with the Mantra jaap. I didn’t know what to do my child. I am sorry! I am really sorry!” Kunti sobbed.

    Hearing her reasons, Karna mocked,

    “So I am actually a result of an experiment. Right? Isn’t this too harsh to hear Rajmata? And now after years you want the entitlement to the result of that experiment. Standing at the threshold of Kurukshetra war, you suddenly want to accept me as a son. Isn’t this far from truth? Doesn’t this request display your love for your five sons and not me? Why are you here? To accept me as a son…..give me the throne of Indraprastha or to save your sons from being killed by my arrows…. Please go away Rajmata. This Daanvir Karna has nothing to offer you except the rain of his questions.”

  • SITA SPEAKS TO HER SAKHI (FRIEND)

    Standing before the mirror, Sita ran her fingers through her cascading hair.

    “Look at that lovely hair! I have always envied you for them.” Joked Sita’s Sakhi as she walked into her chamber in Swarg loak.

    Surprised by the unannounced arrival, Sita reached out to hug her beloved Sakhi. Seating with her on the couch she bemused,

    “What a pleasant surprise! How have you been Sakhi?”

    “What can possibly be wrong with me, who has a friend like you?” Sakhi replied with pride.

    Having met after a long time, they both exchanged pleasantries, enquiring about each other’s well-being. Sakhi then stood up and walked around the chamber thoughtfully. Sita’s gaze followed her. Comprehending that her Sakhi had something to say but was hesitant to do so, Sita touched her Sakhi’s shoulder.

    “Sakhi, please speak your heart. You can share anything with me, dear. Isn’t that how friends are?” Eased by her words, Sakhi placed her hand on Sita’s.

    “Sita, we all know that during your exile years with Lord Ram, you were abducted by Asura Ravana. We all know about the atrocities inflicted on you. The trauma you went through. But there has been a thought that has always made me wonder. Was it really an abduction or your will in disguise?”

    Stirred by the question, Sita began fidgeting with her dress. She countered it with another question.

    “What makes you see my abduction as a disguised Will Sakhi?”

    “At the tender age of 9 years, Sita you could lift the supreme Pinaka (the bow of Shiva). The same bow, at your Swayambar, Mahabali Ravana, in his prime and powerful youth, couldn’t even move, forget about lifting it. Isn’t this evidence enough of your Shakti?… Of your supremacy over him?….. And when he came to kidnap you, all you did was push him?…. You were obviously more powerful. Then why did you allow it to happen? You could have easily reduced him to dust there and then. Even after having read all the scriptures on Ramayana, written by great sages, this mystery remains unresolved. Only you can open your heart and answer this. I am here to hear it from you.” Smiling as her Sakhi’s smartness, Sita replied,

    “Yes! It was a disguised will. For my Dharma then, was not to fight but to be the Shakti of Lord Ram….  For it was not my purpose of descending on Earth…. That purpose was Ram’s, Vishnu’s avatar to abolish the asuras, and lay the foundation of a cultivated form of society…. To kindle the new Dharma of righteousness….. My purpose was to be the reason behind the action, not the action itself Sakhi. If I had not been abducted, 

    How would the legendary Jatayu prove his devotion to me and Lord Ram? 

    How would the Vanaras (The animal community) rise above their animal instinct and fight for justice? 

    How would Vibhishana practice the choice between right and evil? 

    And above all, how would Lord Ram, born as a Kshatriya find a rightful reason to annihilate demon Ravana? 

    For according to Kshatriya Dharma, without an evil deed, a weapon can’t be raised against an enemy. So my dear friend, though I was a Shakti, the manifestation of my power lay, in supporting my Lord Shri Ram. To amalgamate my powers with him and fulfill our purpose of incarnation.”

    Having received a satisfactory answer to her burning curiosity, the Sakhi happily hugged Sita. Her eyes glistened with tears of undying love and pride more than ever.

  • AKHILANDESHWARI- THE GODDESS OF NEVER NOT BROKEN

    On the dark skin, the unruly hair covered her face partially and flew in the wind like smoke. The Shakti’s eyes were oozing wrath today.  Her anger was
    inducing havoc on earth causing destruction. All of sudden, her wrath changed to grievous sob, resulting in a downpour of rain. The land flooded, washing away people, flora and fauna. She sneezed, the air got infected with diseases. Holding a trident in hand, adorned in dark coloured clothes, driven by her unruly emotions, with broken energies, Shakti moved around the earth.  Her moods, manifested on the earth’s condition, for she was a Parvati’s Swaroop (form), known as a Shakti.

    One day, Shakti with her usual wavering mind was strolling beside a river.
    Water splashed behind her. A huge crocodile emerged from water to sun soak on land. Driven by her uncontained reactions, fearsome, she immediately charged her trident, piercing the animal to death. Seated in his heavenly abode, Lord Shiva’s forehead wrinkled. He felt disturbed, witnessing the scene, the state of Earth and more so this form of Parvati’s Shakti. After a thoughtful moment, Shiva made a pair of earrings with a chakkar design on it.  Descending on Earth, the Shankara (earthly name of Shiva) gifted the earrings to the Shakti, seated her on the bank of Cauvery River and proposed.

    “Devi! Please sit in the Sat-Chit-Ananda pose until I return.”

    The chakkars on the earrings trapped her energy and by the mellowing effect of the suprema’s voice, she did as asked for. She sat in this yogic mudra for months. She travelled within, with this practice. Years passed, Shiva looked below at the Shakti. Her raised eyebrows had eased. The creases on her forehead disappeared. The dark-skinned face bore a serene look. The cheeks looked fresh, without the dried tears. The earth was flourishing.  It was time to meet her once again.

    Seated facing each other, like a teacher and disciple, Shiva awakened her from the trance.

    “Devi please open your eyes.”

    After paying her reverence, she looked around the transcended earth. It was matching her inner world. It was flourishing, at peace. In an enlightened voice, she shared,

    “I have acknowledged my fears, my broken energies. Now I neither fear them nor let it control me. I accept them as my own. I also know now, that the concept of the whole and absolute are illusionary. Like the world, even we are in a constant state of flux. Hence instead of resistance, we must be driven with acceptance. This acceptance now compels me to flow. This brokenness is my whole. I am at peace now.”

    Just as she finished speaking, a crocodile appeared in the water. Unlike her
    previous self, driven by fear. This time, the Shakti dived into the water. She
    swam with the flow of water. She saw the bodily movement of the beast,
    matched her motion with it. Hence by doing so, she stood atop it. Like a
    victorious goddess, she rode across the river, balancing herself on it.


    Shiva smiled at the sight.

    “Hail! Akhilandeshwari. The Goddess of never not Broken.”

    Written By Monica Gupta

  • The story of Vinayaki – The Elephant Headed Goddess

    “VINAYAKI!!!!!”

    Vinayaki’s ears extended, her hand stopped mid-air as she was reaching for another modak.

    “It is Mata Parvati’s call. I hear some major trouble in her voice.” Vinayaki sprung up from her relaxed cross-legged posture. Her pot-belly falling on the feet of her vermillion coloured body. She blew a conch held in her left hand to assure Parvati that she was on her way.

    As she reached the spot, she saw Mata Parvati in a perplexed state.

    “What is the matter, Mata? What can be the cause of worry to a Supreme Shakti like you?” inquired Vinayaki, bowing down to pay her reverence.

    Speechless, Parvati’s head turned towards the left, eyes 45 degrees. Just then, standing akimbo, with hands-on her toned hips, Vinayaki saw Shiva appear in his gigantic form. In his outstretched right arm, he held his Trident like a trophy with an impaled Asura Andhak on it, nearly touching the sky. The drooping body was oozing blood drops like rain. Vinayaki let out a burst of satisfactory laughter to warn everyone against laying their lustful eyes on Mata Parvati, anyone doing so
    deserved no other death than this.

    Andhak had misused his blessing of immortality bestowed by Lord Brahma, forgetting Brahma’s words, “Anyone born has to die. If ever he harboured lustful feelings towards a motherly figure, his death will be inevitable.” Having become immortal, Andhak had expanded his empire by inflicting cruelty on asuras and devas as well. And now that as he had tried to abduct Parvati to marry her, he
    rightly deserved a bloody death.

    “Now that the beast is dead, why is Mata Parvati still worried?” Vinayaki thought as she ambled around.

    Squeezing her eyes, she bent a little and immediately stamped on an ant-like creature crawling on the ground. It wasn’t an ant, but a tiny replica of Andhak. Furthermore, to her astonishment, she noticed every drop of Andhak’s blood falling on the ground birthing another Andhak. Vinayaki, swift yet steady, with the weight of her heavy body began stamping on Andhak’s miniatures. Being the goddess of wisdom, she could assess that the situation couldn’t be dealt with alone.

    “Mata! Please call for the other sister Shaktis,” she requested Parvati.

    By now she had also figured out that the only way to stop the birth of more Andhaks was to stop the blood drops from falling on the ground. Swinging down her Parshu, she axed these numerous creatures, crushed them under her feet, and simultaneously rolled, twisted and extended her trunk to quickly suck in the blood drops.

    “No, don’t Vinayaki! What if the blood of this brute infects you?” Parvati tried to stop her.

    “I am the feminine energy of Lord Ganesh. He is a Dev Mata. Birthed by you. These little bad-blood drops cannot harm me. You please don’t worry. Immediately summon the other Shaktis.” In a flash, Indrani emerged as Indra’s Shakti, Vaishavi as Vishnu’s Shakti and Brahmini as Brahma’s Shakti. Watching Vinayaki in her courageous deed, they exchanged a look of pride. Vinayaki, the Vighanharta (remover of obstacles) had yet again wisely resolved the problem. Following her, all the Shaktis swirled like a cyclone around Shiva, and in no time, drank every blood droplet until the Asura ran out of blood. At last, Vinayaki blew aloud the trumpet of victory.

    “Har Har Mahadev!”

    Known by the names of Ganeshani, Gajanani, Ganeshwari, Gajamukhi, and Vigneshwari. Vinayaki is an elephant-headed goddess. Her iconography and mythology are not very clear due to the lack of written scriptures. Though associated with the name of Lord Ganesh, she is not his consort but an independent Shakti herself. The feminine energy of the lord of wisdom. Vinayaki is also seen as a part of the 64 yoginis or the Matrika goddess in various Puranas. Every month, the fourth day after the new moon is observed as ‘Vinayaki Chaturthi’. Since her stories were mostly oral, they were lost over time. Her birth and origin are also unknown. The artist Mahen Chanmugan who focuses on paintings of Lord Ganesh says that “the earliest evidence of a female Ganesh or Vinayaki is a weathered terracotta plaque from Rairh in Rajasthan, which dates back to the first century.” Various other temples in Karnataka, Orissa, Kanyakumari and the East also have sculpture representing the female avatar of Ganesha.

    Written By Monica Gupta